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research with 
artistic practice

practicing divergent temporalities: duration, slowness, listening

 six performative experiments 

 explore practices that subvert western temporal norms 

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 to find information and links 

 discover the experiments 

non-clock experiment
performative experiment: steps
performative experiment: listening to time in Arnhem
performative experiment: there is a time to/for...
performative experiment: hyperslow walking
performative experiment: doing nothing (apparently)

 scroll and linger 

 to unfold divergent temporalities 

practicing divergent temporalities: duration, slowness, listening  is a research with artistic practice that emerged, between Arnhem (NL) and Athens (GR), during my studies at Master Performance Practices, ArtEZ University of the Arts. it delves into durational performance art, questions western temporal norms, and proposes practices that diverge from normative perception of time. 

supervisor: Mariella Greil

external mentor: Marilyn Arsem

times: 2019-2021

 what is it about? 

 research steps 

an urgency to reconsider my relation with measured time

an investigation of how western humans perceive, use, and practice time at the beginning of the 21st century

an attempt to subvert temporal norms in everyday life and in public space

an assemblage of performative experiments and practices

a query about shifting my perception of time

a quest to bring forth qualities of time that western societies are in lack of

 terms 

performative experiments comprise my main research method. with each experiment i impose a deliberate change onto a learned temporal habit of mine. i observe and document what emerges within this condition. i focus on how my perception of time shifts and on what qualities of time are engendered. through their conducting the experiments perform, enact, and bring forth divergent temporalities; they (re)configure temporal phenomena within the neoliberal sociopolitical environment.

temporalities are viewed, here, as culturally specific perceptions of time that encompass a set of ideologies, thinking structures, social structures, habits, cultural values and attitudes, devices, and temporal practices.

perception is viewed as the bodily relation with time within an environment.

the questioning of normative temporality is an urgency for me because temporal norms are constitutive of daily human behaviour within a society; they configure human being-in the world and being-with other human and non-human bodies.

(re)configuring perceptions of time (re)configures human being-with the world.

temporality of productivity is used to describe the normative temporality in today's western societies. it perpetuates a time that is measured by clocks; moves regularly on a line from past to future; focuses on efficient coordination of human action and production of predictable outcomes; shapes a mode of human being-in the world that is dominated by unceasing calculations of how much can be done, produced, and consumed in a certain amount of time.

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